This is a study of Central European nobles in revolution. As one of Germany’s richest, most insular and most autonomous nobilities, the Free Imperial Knights in Electoral Mainz represented the early modern noble ideal of pure bloodlines and cosmopolitan loyalties in the old society of orders. But this world came to an end with the outbreak of the revolutionary wars in 1792. Quite apart from the social, economic, and political dislocations and loss, the era from 1789 to 1815 also meant a cultural reorientation for the nobility. William D. Godsey, Jr. here explores how nobles in post-revolutionary Germany gradually abandoned their old self-understanding and assimilated with the new cultural ‘nation’ while aristocrats in the Hapsburg Empire, which had taken in many émigrés from Mainz, moved instead towards supranationalism. This is a major contribution to debates about the relationship between identity, cultural nationalism, supranationalism, and religion in Germany and the Hapsburg Empire.
WILLIAM D. GODSEY, JR. is Tenured Research Fellow of the Historical Commission at the Austrian Academy of Sciences, Vienna. He is the author of Aristocratic Redoubt: The Austro-Hungarian Foreign Office on the Eve of the First World War (1999).
Edited by
PETER BALDWIN, University of California, Los Angeles
CHRISTOPHER CLARK, University of Cambridge
JAMES B. COLLINS, Georgetown University
MIA RODRIGUEZ-SALGADO, London School of Economics and Political Science
LYNDAL ROPER, University of Oxford
This is a new series in early modern and modern European history. Its aim is to publish outstanding works of research, addressed to important themes across a wide geographical range, from southern and central Europe, to Scandinavia and Russia, and from the time of the Renaissance to the Second World War. As it develops the series will comprise focused works of wide contextual range and intellectual ambition.
Books in the series include
Royalty and Diplomacy in Europe, 1890–1914
RODERICK R. MCLEAN
Catholic Revival in the Age of the Baroque
Religious Identity in Southwest Germany, 1550–1750
MARC R. FORSTER
Helmuth von Moltke and the Origins of the First World War
ANNIKA MOMBAUER
Fatherlands
State Building and Nationhood in Nineteenth-Century Germany
ABIGAIL GREEN
The French Second Empire
An Anatomy of Political Power
ROGER PRICE
Ordinary Prussians
Brandenburg Junkers and Villagers, 1500–1840
WILLIAM W. HAGEN
Vienna and Versailles
The Courts of Europe’s Dynastic Rivals, 1550–1780
JEROEN DUINDAM
From Reich to State
The Rhineland in the Revolutionary Age, 1780–1830
MICHAEL ROWE
BY
WILLIAM D. GODSEY, JR.
Historical Commission, Austrian Academy of Sciences
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© William D. Godsey, Jr. 2004
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First published 2004
Printed in the United Kingdom at the University Press, Cambridge
Typeface Adobe Garamond 11/12.5 pt. System LATEX 2e [TB]
A catalogue record for this book is available from the British Library
Library of Congress Cataloguing in Publication data
Godsey, William D., 1964–
Nobles and Nation in Central Europe : Free Imperial Knights in the Age of Revolution, 1750–1850 / by William D. Godsey, Jr.
p. cm. – (New studies in European history)
Includes bibliographical references and index.
ISBN 0 521 83618 2
1. Nobility – Germany – History – 18th century. 2. Nobility – Germany – History – 19th century. 3. Nationalism – Germany – History. 4. National characteristics, German. I. Title. II. Series.
DD193.G63 2004
943′.00086′2109033 – dc22 2004045194
ISBN 0 521 83618 2 hardback
For Baron Niklas Schrenck von Notzing
| Preface | page ix | ||
| Abbreviations | xi | ||
| Introduction | 1 | ||
| 1 | Wealth and noble autonomy: the Free Imperial Knights in Mainz on the eve of revolution | 16 | |
| Knightly debt in the old regime | 22 | ||
| The knightly order, imperial authority, and the resolution of debt | 28 | ||
| Knightly wealth and income | 33 | ||
| Conclusion | 45 | ||
| 2 | Nobles becoming Germans: the transformation of a concept | 48 | |
| The traditional understanding of nobility | 50 | ||
| The old concept weakened | 54 | ||
| The conceptual shift | 57 | ||
| A concept transformed | 60 | ||
| Toward a “national” nobility | 67 | ||
| 3 | Nobles becoming Germans: the destruction of a “geo-cultural landscape” | 72 | |
| The “geo-cultural landscape” in the eighteenth century | 78 | ||
| The “geo-cultural landscape” and revolution | 92 | ||
| The Dalberg-Herrnsheims from revolution to Restoration | 101 | ||
| 4 | Between destruction and survival: knights on the Middle Rhine 1750–1850 | 106 | |
| Breidbach-Riedt: from Mainz to Wiesbaden | 108 | ||
| Kesselstatt: Catholic and “German” | 117 | ||
| Greiffenclau-Dehrn: the attack on pedigree | 125 | ||
| Heddesdorff: the destruction of a knightly family | 135 | ||
| 5 | The past recaptured: knights in the Hapsburg Empire 1792–1848 | 141 | |
| Émigrés and official Austrian policy | 143 | ||
| Factors favoring knightly emigration | 148 | ||
| The knights at Court and in the army | 164 | ||
| Stadion-Warthausen | 168 | ||
| Sickingen-Hohenburg | 174 | ||
| Dalberg-Heßloch | 179 | ||
| 6 | From cathedral canons to priests: the Coudenhoves and the “Catholic revival” | 187 | |
| Pedigree and Enlightenment in the old regime | 190 | ||
| The Revolutionary and Napoleonic Era | 197 | ||
| Pedigree and Piety in the Austrian Restoration | 203 | ||
| Conclusion | 211 | ||
| 7 | The beginnings of conservative German nationalism: the “naturalization” of Baron Carl vom und zum Stein (1757–1831) | 213 | |
| Stein, Metternich, and the old order | 216 | ||
| The background of Stein’s cultural nationalism | 220 | ||
| Stein abandons the old concept of nobility | 226 | ||
| Metternich and the corporate nobility | 230 | ||
| Stein, Metternich, and the “nation” | 240 | ||
| Conclusion | 245 | ||
| Conclusion | 249 | ||
| Appendix Families of Free Imperial Knights (1797) | 255 | ||
| Bibliography | 266 | ||
| Index | 295 | ||
The idea for this book on the Free Imperial Knights in Electoral Mainz goes back to a discussion with Ralph Melville in the late winter of 1996 at Mainz’s Institute for European History, from whose windows the great Romanesque cathedral of St. Martin is visible. Later the same year, the idea was refined into a concrete proposal for a monograph and became part of a research project entitled, “Continuity or Revolutionary Break? Élites in Transition from the Old Regime to Modernity (1750–1850),” lavishly financed for more than a dozen fellows from 1996/97 to 2000 by the Institute for European History in Mainz with the support of the Gerda Henkel Foundation. I am grateful to the Institute and its director, Heinz Duchhardt, for the nearly four years of funding that enabled me to research a topic whose sources are so scattered throughout Central Europe. Of my former colleagues in Mainz, I should especially like to mention Frans Willem Lantink, who usually had the sharpest, and often the wittiest, perspective on Mainz and its cathedral canons and I am indebted to him for his perspective and suggestions.
A generous Lise-Meitner-Fellowship provided by the Fonds zur Förderung der wissenschaftlichen Forschung in Vienna enabled me to complete the first draft of the study. I am particularly obliged to Hannes Stekl of the Institute for Economic and Social History at the University of Vienna for his friendly support and hospitality during this stage of the work. Of great importance as well was the encouragement and assistance of Grete Walter-Klingenstein of the Historical Commission of the Austrian Academy of Sciences.
For permission to consult private archives, I should like to acknowledge Count Franz Eugen Kesselstatt (Kesselstatt Papers in Trier), Prince Franz Ulrich Kinsky (Kinsky Papers in the Palais Kinsky at Vienna), and Prince Alexander Schönburg-Hartenstein (Archiv des hochadeligen Sternkreuzordens at Vienna). This study would not have been possible without the obliging help of archival staffs in more than twenty institutions in three countries (Germany, Austria, and the Czech Republic). I have many good memories of times spent looking through the Dalberg correspondence in Brno and Worms, the archives of Cantons Middle Rhine and Lower Rhine in Darmstadt and Koblenz respectively, and the Sickingen papers in Linz. The locations of these collections are perhaps the best evidence of how much changed in Central Europe between 1792 and 1815. Especially large chunks of time were passed in the Haus-, Hof- und Staatsarchiv in Vienna, and I should like to extend my appreciation to its director, Leopold Auer, also as a representative of his many archival colleagues elsewhere who were so hospitable.
I would further like to thank Tim Blanning, Chris Clark, Alon Confino, Hans-Peter Hye, Frans Willem Lantink, and especially James B. Collins, for having read the manuscript, in some cases more than once, and for their valuable commentary. None of them of course is responsible for whatever problems may remain and all have improved the manuscript. For other much appreciated help, I am indebted to Kurt Andermann, Lenard Berlanstein, Vaclav Bis, Jana Bisová, Harm Klueting, Arnout Mertens, Munro Price, Julian Swann, Arnold Suppan, and Christoph Tepperberg. I am very grateful to Michael Watson at Cambridge University Press for his always friendly and professional assistance.
Finally, I want to express my heartfelt gratitude to Baron Niklas Schrenck von Notzing, whose superb library has once again furnished, this time for dozens of families of Free Imperial Knights, essential genealogical and biographical information that facilitated, even made possible, meaningful archival work. More than ten years ago, he made me aware of the modernity of the concept of Uradel, which is still used with all seriousness today not only by descendants of the nobility, but also by historians and many others. At that time we did not know where it came from or its background, nor could I have known that the term would be central to a study of noble culture and the origins of nationalism at that time not yet conceived. It is to him that this book is dedicated.
Poschiavo in Graubünden
August 2003
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